Wednesday, November 28, 2007
A note at the bottom of Lorna's post indicates copyright by Oyate -- in the Oyate website is a complete list of their literature and educational materials on history and culture from Native American perspectives.
The Oyate website also includes a short list of "books to avoid," with reviews detailing why the books are specifically not recommended. I found there, and read and particularly appreciated, a review of "Little House on the Prairie," one of the series of books by Laura Ingalls Wilder, ostensibly written for children, on which the insipid TV series was loosely based.
One of my favorite stories about Hollywood, TV, corporate media, and all of that, was in a short article I read years ago, shortly before the "Little House on the Prairie" TV show started on TV. (I can't remember now specifically where I read it, though I think it was in one of the local newspapers here in Minneapolis.)
The show was big news among Chamber of Commerce booster types here when it first was on TV, because it was set in southwestern Minnesota. According to the newspaper article, the production crew came to the region of Minnesota where the show was to take place, to film some footage to use for outdoor scenes. But when they got there, they decided it didn't look enough like the Minnesota prairie in the 1800's.
So they went to Oregon to film the outdoor footage. But when they got there, it was summer -- the dry time of the year, at least in the part of Oregon where they were -- and all the tree leaves were dried up and yellowing. (Contrary to Minnesota, where it's usually green in the summer.)
So they spray-painted the Oregon tree leaves green and filmed the exterior shots, then went back to their production studios in southern California.
Once again, the public saved from reality by the quick thinking of the media-industrial complex...
Thursday, November 01, 2007
Like water traveling home
Many of the poems in the book speak from moments in close-up living with family and friends and lovers. Wurth's writing feels breathlessly free of hesitation; like young horses turned loose, her poems say what they need to say without reaching for ornament or artifice. Often the poems resemble prose paragraphs on the page, or move easily between carefully chosen poem line endings to flowing longer lines that seem not to want to end. Poems like wind over the plains.
In every poem of Wurth's I feel a living heart beating, fearless in opening to intimacy and pain. From the first section of "Stretching into Me," a five part poem near the beginning of the book:
It's 1947 and he has them all in the closet. He will punish his mother
who left him alone, who he worships above all other. Mother.
Whose arranged marriage at 15 left him for dead. Drunk, his father walked up those old
porch steps and kicked her in the stomach. She left and went home to grandmother.
Annie James: traditional whorehouse woman, who worshiped Mary, Yussun and
the American dollar equally. She was a woman who owned her own heart.
But she could never understand her granddaughter's urge for a different kind of drum.
Grandmother sang the blues, her voice low and speaking to all of America's sides.
And from later in the same poem:
It's 1966, and a man is leaning on her shoulder, kicking up
and she's looking into his face, his mask a mask.
Everyone's in costume, she is Pocahontas,
her dark face lighting up with the joke.
It's Texas, and beautiful, the desert stretching out like a cat
towards the sun, the sun like her mother now, missing her.
She dances and teaches school, her arms poetic, the children know
what they're seeing. This is the child of Apache gangsters, Chickasaw traditionalists.
For my mother, those days were like the days of her childhood,
leaning in, she and her siblings rapt, listening to the radio,
eyes closed and the volume up, everything like the cat, like the desert, like the cat
stretching into the desert, stretching into me.
The poems are sometimes almost startling in their brevity, as though the poet has suddenly burst open with something that demands to be said and heard. "I want our lives to be a fancydance," Wurth says in the poem "Time to Dance," "for every Indian to run straight into the imagination without stopping for a drink first. I want my entire family to say no to the 9-5, say no to midnight special [...] and to say fuck you to anybody that tells them that now is not the time to dance."
I feel a quiet mix of gentle humor and lyrical grace in the poem "Mama, Don't Let Your Quarterbreeds Grow Up To Be Cowboys":
So beautiful, these cowboys who aren't cowboys
boys I've known from a distance, their hands rough
Their bodies are like the horses' bodies, wet and newly born
in the sun, and the dust and the heat, their arms exact, their legs
fancydancing, squaredancing, dancing in between.
It's all about that moment, that rope around the neck,
that flash of tail, that broken horse that breaks so that it can move
the way that makes the audience rise and hold their arms out in prayer.
They move, their arms pulling tight, their arms wearing secrets
Crazyhorse tattoos under their shirts, filled with spirit, filled
with the knowledge of death, running always with the horses
Like children running through the fields
running their hands through the flowers, running
Like the rush of groundwater, sweet strains of memory, of sadness and beauty and unbroken love run through all of Wurth's poems, present like a common spoken idiom. More than in the work of any other poet I've ever read, her poems feel like the speaking voice of a human heart. Approaching like a piece of conversation, her poems invite, as they go on whatever road they've found to travel.
I stagger in through the distance and wait for the bus to pull in,
the dust from the old seats filling the lungs of all the others on this silver bus,
knowing that I'll remember everything about your hands,
the memory moving through the air and filling the other Skins on the bus with electricity.
It hurts almost as much as where the Ute fell asleep on my shoulder,
her dreams mingling with the sweat-stained cushions, a moment of tribal reconciliation
but she doesn't know what I've done with you by the side of a mountain,
your white hands coursing down my body like water traveling home.
(From the poem "Leaving Durango.')
It may be that somewhere, in the poetry-industrial complex, among the catacombs of English departments, there may be people who might feel put off by a book such as this one, which moves without excess concern for fine literary devices, poetry that understands that the traditions of this world are many, and that some of them flourish in places other than lecture halls and conference rooms and dusty shelves. To the Bushes and Cheneys and Rices of the academic "literary" world, we can extend our sorrow, and move on. They've missed the train.
The will and the heart to go on, no matter what the pain, no matter how deep the hardship, the capacity to continue loving, the understanding that we can, as human beings, live together on this earth, if we open our hearts to the possibility: all this speaks to me in Erika Wurth's poems. I'll go back and read her poems again and again.
In the poem "Cannot Be Moved West," Wurth describes "driving forever in my old orange bronco/every moment knowing that I could break down" -- and she continues:
She'd sat beside me for years in that car, living in that trailer, her mother talking story
with her GPC cigarettes in her old Apache/Cherokee hands, the apple tree in back, Pink Floyd
in the tape deck, her hair thick and dark, an Indian promise but for what, I know the boys
who loved her never knew.
We drove past the same baseball field again and again in Idaho Springs, until the cops
were called. We drove through the fields in Denver and always got stuck. We drove to
every boyfriend she ever had and we are still in that car, I know it.
Misty, how I want that final destination, that tiny space inside the heart, that tiny bit
of unmovable love that thing that cannot be touched cannot be moved West.